Judge not, that you be not judged.
For with what judgment you judge, you shall be judged: and with what measure you measure, it shall be measured to you again.
And why do you see the mote that is in your brother's eye, but don't consider the beam that is in your own eye?
Or how wilt you say to your brother, Let me pull out the mote out of your eye; and, behold, a beam is in thine own eye?
Your hypocrite, first cast out the beam out of thine own eye; and then shalt you see clearly to cast out the mote out of thy brother's eye.
Give not that which is holy unto the dogs, neither cast your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you:
For every one that asks receives; and he that seeks findes; and to him that knocks it shall be opened.
Therefore all things whatsoever you want that men should do to you, you should do to them: for this is the law and the prophets.
Enter in at the strait gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be which go in thereat:
Because strait is the gate, and narrow is the way, which leadeth to life, and there are few that find it.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Every tree that does not bring forth good fruit is cut down, and cast into the fire.
Wherefore by their fruits you shall know them.
Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.
Many will say to me in that day, Lord, Lord, have we not prophesied in yur name? and in your name have cast out devils? and in your name done many wonderful works?
And then will I profess to them, I never knew you: depart from me, you that work iniquity.
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
For he taught them as one having authority, and not as the scribes.
When he was come down from the mountain, great multitudes followed him.
And, behold, there came a leper and worshipped him, saying, Lord, if you want, you can make me clean.
And Jesus put forth his hand, and touched him, saying, I want; be clean. And immediately his leprosy was cleansed.
And when Jesus came into Peter's house, he saw his wife's mother laid sick of a fever.
And he touched her hand, and the fever left her: and she arose, and ministered to them.
When the evening came, they brought to him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
And when he entered into a ship, his disciples followed him.
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
And he said to them, Why are you fearful, O you of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
And he entered into a ship, and passed over, and came into his own city.
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said to the sick of the palsy; Son, be of good cheer; your sins are forgiven.
And, behold, certain of the scribes said within themselves, This man blasphemes.
And Jesus knowing their thoughts said, Why do you think evil in your hearts?
What is easier, to say, Your sins are forgiven; or to say, Arise, and walk?
But that you may know that the Son of man has power on earth to forgive sins, (then he said to the sick of the palsy,) Arise, take up your bed, and go to your house.
And he arose, and departed to his house.
But when the multitudes saw it, they marvelled, and glorified God, which had given such power to men.
As Jesus went on from there, he saw a man, named Matthew, sitting at the receipt of custom: and he said to him, Follow me. And he arose, and followed him.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
And when the Pharisees saw it, they said to his disciples, Why does your Master eat with publicans and sinners?
But when Jesus heard that, he said to them, They that be whole need don't need a physician, but they that are sick.
But go you and learn what that means, I will have mercy, and not sacrifice: for I have not come to call the righteous, but sinners to repentance.
While he spoke these things to them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay your hand upon her, and she shall live.
And Jesus arose, and followed him, and so did his disciples.
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
For she said within herself, If I may but touch his garment, I shall be whole.
But Jesus turned around, and when he saw her, he said, Daughter, be of good comfort; your faith has made you whole. And the woman was made whole from that hour.
And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
He said to them, Give place: for the maid is not dead, but sleeps. And they laughed him to scorn.
But when the people were put forth, he went in, and took her by the hand, and the maid arose.
And the fame hereof went abroad into all that land.
And when Jesus departed from there, two blind men followed him, crying, and saying, You son of David, have mercy on us.
And when he camee into the house, the blind men came to him: and Jesus said to them, Do you believe that I am able to do this? They said to him, Yes, Lord.
Then he touched their eyes, saying, According to your faith be it to you.
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
But they, when they were departed, spread abroad his fame in all that country.
As they went out, behold, they brought to him a dumb man possessed with a devil.
And when the devil was cast out, the dumb spoke: and the multitudes marvelled, saying, It was never so seen in Israel.
But the Pharisees said, He casts out devils through the prince of the devils.
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Then he said to his disciples, The harvest truly is big, but the labourers are few;
Pray therefore the Lord of the harvest, that he will send forth labourers into his harvest.
And when he had called to him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and dont't enter into any city of the Samaritans:
But go rather to the lost sheep of the house of Israel.
And as you go, preach, saying, The kingdom of heaven is at hand.
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely you have received, freely give.
Provide neither gold, nor silver, nor brass in your purses,
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Behold, I send you forth as sheep in the midst of wolves: be therefore wise as serpents, and harmless as doves.
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak.
For it is not you that speak, but the Spirit of your Father which speaks in you.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved.
The disciple is not above his master, nor the servant above his lord.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
For this is he, of whom it is written, Behold, I send my messenger before your face, which shall prepare your way before you.
Verily I say unto you, Among them that are born of women there has not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
And from the days of John the Baptist until now the kingdom of heaven suffered violence, and the violent take it by force.
For all the prophets and the law prophesied until John.
And if you will receive it, this is Elias, which was for to come.
He that has ears to hear, let him hear.
All things are delivered to me of my Father: and no man knows the Son, but the Father; neither any man knows the Father, except the Son, and he to whomsoever the Son will reveal him.
Come to me, all you that labour and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest for your souls.
For my yoke is easy, and my burden is light.
For the Son of man is Lord even of the sabbath day.
And when he was departed from there, he went into their synagogue:
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And he said to them, If a man among you has one sheep, and it falls into a pit on the sabbath day, will he not lay hold on it, and lift it out?
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Then he said to the man, Stretch out your hand. And he stretched it out; and it was restored whole, like as the other.
Then the Pharisees went out, and held a council against him, how they might destroy him.
But when Jesus knew it, he withdrew himself from there: and great multitudes followed him, and he healed them all;
And charged them that they should not make him known:
That it might be fulfilled which was spoken by Esaias the prophet, saying,
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment to victory.
And in his name shall the Gentiles trust.
Then one possessed with a devil, blind, and dumb was brought to him: and he healed him, insomuch that the blind and dumb both spoke and saw.
And all the people were amazed, and said, Is not this the son of David?
He that is not with me is against me; and whoever does not gather with me, scatters.
Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Ghost shall not be forgiven to men.
And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
You must judge like this: Either the tree is good, and its fruit good; or else the tree is corrupt, and his fruit corrupt: for the tree is known by his fruit.
But I say to you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
For by your words you shall be justified, and by thy words you shall be condemned.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
But he answered and said to them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
For this people's heart is waxed gross, and their ears hear badly, and they have closed their eyes, so that they don't see with their eyes, or hear with their ears, and understand with their heart, and should be converted, and I should heal them.
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