These things have I spoken to you, so that you should not fall.
They shall put you out of the synagogues: yes, the time comes, when whoever kills you will think that he does God service.
And these things they will do to you, because they have not known the Father, nor me.
But these things have I told you, that when the time shall come, you may remember that I told you of them. And these things I didn't say to you at the beginning, because I was with you.
But now I go my way to him that sent me; and none of you asks me, Where do you go?
But because I have said these things to you, sorrow has filled your heart.
Nevertheless I tell you the truth; It is necessary for you that I go away: for if I don't go away, the Comforter will not come to you; but if I depart, I will send him to you.
And when he has come, he will reprove the world of sin, and of righteousness, and of judgment:
Of sin, because they don't believe in me;
Of righteousness, because I go to my Father, and you see me no more;
Of judgment, because the prince of this world is judged.
I have yet many things to say to you, but you cannot bear them now.
However when he, the Spirit of truth, has come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.
He shall glorify me: for he shall receive of mine, and shall show it to you.
All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it to you.
A little while, and you shall not see me: and again, a little while, and you shall see me, because I go to the Father.
Then some of his disciples said among themselves, What is this that he says to us, A little while, and you shall not see me: and again, a little while, and you shall see me: and, Because I go to the Father?
They said therefore, What is this that he says, A little while? we can't tell what he says.
Now Jesus knew that they were eager to ask him, and said to them, Do you enquire among yourselves of that I said, A little while, and you shall not see me: and again, a little while, and you shall see me?
Truly, Truly, I say to you, That you shall weep and wail, but the world shall rejoice: and you shall be sorrowful, but your sorrow shall be turned into joy.
A woman during pregnancy pains has sorrow, because her hour has come: but as soon as she is delivered of the child, she remembers the anguish no more, for the joy that a man is born into the world.
And you now therefore have sorrow: but I will see you again, and your heart shall rejoice, and no man shall take your joy from you.
And in that day you shall ask me nothing. Truly, Truly, I say to you, Whatsoever you shall ask the Father in my name, he will give it you.
Thus far you have not asked for anything in my name: ask, and you shall receive, that your joy may be full.
These things have I spoken to you in proverbs: but the time comes, when I shall no more speak to you in proverbs, but I shall show you plainly of the Father.
At that day you shall ask in my name: and I don't say to you, that I will pray the Father for you:
For the Father himself loves you, because you have loved me, and have believed that I came out from God.
I came out from the Father, and have come into the world: again, I leave the world, and go to the Father.
His disciples said to him, See, now you speak openly, and you use no proverbs.
Now are we sure that you know all things, and you don't need that any man should ask you: by this we believe that you came out from God.
Jesus answered them, Now you believe me?
See, the hour comes, yes, is has come, when you shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
These things I have spoken to you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the world.
These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; glorify your Son, that your Son also may glorify you:
As you have given him power over all flesh, that he should give eternal life to as many as you have given him.
And this is life eternal, that they know you the only true God, and Jesus Christ, who you have sent.
I have glorified you on the earth: I have finished the work which you gave me to do.
And now, O Father, glorify me with your own self with the glory which I had with you before the world was.
I have manifested your name to the men which you gave me out of the world: yours they were, and you gave them to me; and they have kept your word.
Now they have known that all things whatsoever you have given me are of you.
For I have given to them the words which you gave me; and they have received them, and have known surely that I came out from you, and they have believed that you did send me.
I pray for them: I don't pray for the world, but for them which you have given me; for they are yours.
And all mine are yours, and yours are mine; and I am glorified in them.
And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are.
While I was with them in the world, I kept them in your name: those that you gave me I have kept, and none of them is lost, except the son of perdition; so that the scripture would be fulfilled.
And now come I to you; and these things I speak in the world, that they might have my joy fulfilled in themselves.
I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world.
I don't pray that you should take them out of the world, but that you should keep them from the evil.
They are not of the world, even as I am not of the world.
Sanctify them through your truth: your word is truth.
As you have sent me into the world, even so have I also sent them into the world.
And for their sakes I sanctify myself, that they also might be sanctified through the truth.
Neither I pray for these alone, but for them also which shall believe on me through their word;
That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me.
And the glory which you gave me I have given them; that they may be one, even as we are one:
I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me.
Father, I want that they also, who you have given me, shall be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world.
O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me.
And I have declared to them your name, and will declare it: that the love wherewith you have loved me may be in them, and I in them.
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into which he entered, and his disciples.
And Judas also, who betrayed him, knew the place: for Jesus often went there with his disciples.
Judas then, having received a band of men and officers from the chief priests and Pharisees, came there with lanterns and torches and weapons.
Jesus therefore, knowing all things that should come upon him, went forth, and said to them, Who do you seek?
They answered him, Jesus of Nazareth. Jesus said to them, I am he. And Judas also, which betrayed him, stood with them.
As soon then as he had said to them, I am he, they went backward, and fell to the ground.
Then he asked them again, Who do you seek? And they said, Jesus of Nazareth.
Jesus answered, I have told you that I am he: if therefore you seek me, let these go their way:
That the saying might be fulfilled, which he spoke, Of them which you gave me have I lost none.
Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
Then said Jesus to Peter, Put up your sword into the sheath: Shall I not drink the cup which my Father has given me?
Then the band and the captain and officers of the Jews took Jesus, and bound him,
And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
And Simon Peter followed Jesus, and so did another disciple: that disciple was known to the high priest, and went in with Jesus into the palace of the high priest.
But Peter stood outside at the door. Then that other disciple, which was known to the high priest went out, and spoke to her who kept the door, and brought in Peter.
Then the damsel who kept the door said to Peter, Are not you also one of this man's disciples? He said, I am not.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
The high priest then asked Jesus of his disciples, and of his doctrine.
Jesus answered him, I spoke openly to the world; I always taught in the synagogue, and in the temple, where the Jews always resort; and have I said nothing in secret.
Why do you ask me? Ask them who heard me, what I have said to them: see, they know what I said.
And when he had spoken this, one of the officers which stood by struck Jesus with the palm of his hand, saying, Do you answer the high priest so?
Jesus answered him, If I have spoken evil, prove it was evil: but if I have spoken well, why do you smite me?
Now Annas had sent him bound to Caiaphas the high priest.
And Simon Peter stood and warmed himself. They therefore said to him, Are not you also one of his disciples? He denied it, and said, I am not.
One of the servants of the high priest, being a friend to him whose ear Peter cut off, said, Didn't I see you in the garden with him?
Peter then denied again: and immediately the cock crew.
Then they led Jesus from Caiaphas to the hall of judgment: and it was now morning; and they themselves didn't go into the judgment hall, lest they should be defiled; but that they might eat the passover.
Pilate then went out to them, and said, What accusation do you bring against this man?
They answered and said to him, If he were not a malefactor, we would not have delivered him up to you.
Then Pilate said to them, Take him, and judge him according to your law. The Jews therefore said to him, It is not lawful for us to put any man to death:
That the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die.
Then Pilate entered into the judgment hall again, and called Jesus, and said to him, Are you the King of the Jews?
Jesus answered him, Do you say this thing of yourself, or did others say this about me to you?
Pilate answered, Am I a Jew? Your own nation and the chief priests have delivered you to me: what have you done?
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then my servants would fight, that I should not be delivered to the Jews: but now my kingdom is not from hence.
Pilate therefore said to him, Are you a king then? Jesus answered, you say that I am a king. To this end was I born, and for this cause I came into the world, that I should bear witness to the truth. Every one that is of the truth hears my voice.
Pilate said to him, What is truth? And when he had said this, he went out again to the Jews, and said to them, I find no fault at all in him.
But you have a custom, that I should release to you one at the passover: do you therefore want that I release to you the King of the Jews?
Then they all cried again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
tags: Jesus, Jesus Christ, Christ, God, creator, christian, bible, holy, church, faith, meaning of life, life, religion, new world order, rfid implant, rfid, mark of the beast, 666, anti christ, antichrist, chist, messiah, salvation, baptism, holy spirit, evangelical, scripture, biblical, text